Sex in heaps

If virtue ethicists are right, actions can be right and wrong because they are sexually temperate and intemperate: The feature-based view, however, might pass the buck: Two people chatting on-line to the point of orgasm engage in sexual activity yet not obviously have sex or a sexual act. But it faces counter-examples. Men experience sexual desire more frequently and insistently than women, though both are similar in their enjoyment of sexual activity Symons But if sex is objectifying, love or a respectful relationship might not prevent this objectification; lovers or partners to a relationship end up objectifying each other Soble b.

Sex in heaps


Other such views burden sexual desire with too much inter-personality Russon New Natural Law is a version of any type of view that limits the morality of sexual acts to specific domains. But sometimes behavior by itself tells us little: How important or valuable! This explains why sexual violations are experienced as deeply traumatic Wertheimer It eroticizes patriarchal ways of viewing women, so that sexual desire becomes infused with dominance cf. Since during sexual activity both would sexually objectify each other roughly equally, men would sexually objectify women overall more than women would men. Some do only when time, work, or family time permit, and some do much of the time they are, say, independently wealthy. The answer to 1 seems positive, and the virtues help us see this: Nonetheless, the above idea that sexual desire can be combined with healthy emotions makes it possible that sexual desire is not always toxic, though how remains unclear. These views have in common the idea that sexual desire is desire for brute bodily pleasures, possibly implying that sexual desire is merely a biological appetite. A non-psychological account of sexual perversion, one closer to folk biology, claims that only reproduction allows us to distinguish perversions from non-perversions Ruddick It is a basic preference, unlike, say, the preference for blondness or buttock size. The importance of objectification stems from a view of human beings as more than objects LeMoncheck Thus satisfying sexual desire is not necessary for an activity to be sexual. A phenomenology of sexual desire seems to support the above views, according to which in sexually desiring Y, X is attracted to the bodily, physical attributes of Y. But which bodily pleasures? Simple Truths about a Complex Emotion, Oxford: Elliston eds , For instance, viewing sexual activity and pleasure as casual might render consent unnecessary in some cases Benatar Perhaps we can claim that pursuing sex is not as worthy as reading Russian literature, but even here we are on insecure ground. Both these variations might raise doubts, however, because they layer a normative view of sexual desire, dictating its aim e. Although in nonsexual contexts we do not pursue activities because of their sensual pleasures, we pursue sex for sexual pleasure-as-sensation. One answer is pleasure-as-sensation: The popular concept of orientation leaves such cases unclassified Corvino a; Wilkerson Indeed, depending on how it is stated it might be wrong. X then sexually objectifies Y if, and only if, X treats or regards Y only as a sexual object.

Sex in heaps


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